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The symbol of Francoism is an iconic reference to identify the Francoist Country in Spain between 1936 and 1975. They serve as visual illustrations for the Spanish Francoist ideology. Uniforms are designed for men and women that incorporate elements of the previous Falangis and Carlist uniforms. The state developed new flags and escutcheons based on the traditional symbol of the monarchy, but is now associated with the state. The symbol of five arrows combined with the yoke was also adopted from antiquity, but after 1945 the arrows always pointed upwards. This emblem appears in buildings, plaques and uniforms.

Many statues of Francisco Franco are installed in public places, some to lend legitimacy to their country. Several towns, streets and plazas were given a new name coming from Franco and his entourage. Franco causes many monuments to be built, some of which are important buildings. Most impressive is the Valle de los CaÃÆ'dos, the Valley of the Fall, combining a large basilica built on the side of a mountain. War memorials and placards to commemorate those who had died in the Spanish Civil War were installed in many towns and villages.

After Franco's death in 1975, followed by the return of democracy, many of the symbols of Francoism were destroyed or removed and places renamed. The October 2007 law mandates the abolition of all remaining symbols from public buildings, with some exceptions to certain religious or artistic works.


Video Symbols of Francoism



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The Second Spanish Republic was founded in April 1931 after King Alfonso XIII had forced dictator General Miguel Primo de Rivera to resign, followed by national elections. The king and the former dictator fled the country when the republic was declared. The new government inherited the bankrupt state. In an atmosphere of political unrest, polarized opinions between the extreme right and the extreme left, often turn violent. To the right, the traditionalist Carlist movement was revived. In 1933, the aristocrat JosÃÆ'Â © Antonio Primo de Rivera, the son of a former dictator, founded the right-wing Falange movement, similar to the Italian Fascists. In February 1934 Falange joined the Juntas de Ofensiva Nacional-Sindicalista (J.O.N.S), another rightwing group. Left-wing unions strike across industry or across the city, and in the Marxist and Anarchist Catalonia groups compete for power. Unemployed workers confiscate land, occupied plantations and burned churches.

At the time of the political crisis, on July 17, 1936, General Francisco Franco led the Spanish colonial troops from Morocco to attack the mainland, beginning the Spanish Civil War. A bitter war of defeat, in which over 500,000 people were killed, was dragged until 1 April 1939, when the Franco-led Nationalists had gained complete control of the country. Franco is supported by Falange and Carlist ComuniÃÆ'³n Tradicionalista, and unites both parties to form Falange EspaÃÆ' Â ± ola Tradicionalista y de las JONS , or FET y de las JONS , whose official ideology is 27 puntos Falangis. The new party is a vast nationalist coalition, tightly controlled by Franco.

Franco had received material support in the civil war of Adolf Hitler and Benito Mussolini, the German and Italian rulers, but when World War II broke out in September 1939, he mentioned his exhausted state in maintaining a neutrality position. In June 1940, Spain changed its non-aggressive position. Despite pressure from Axis diplomats, that's how far Franco will go. After the war ended in 1945, Franco remained a Spanish dictator, initially isolated among Western-European post-war democracies. This isolation was gradually eroded by the pressure of the Cold War, with Spain signing a security agreement with the United States in 1953. In the 1960s Spain experienced an explosion of a thriving tourism industry and from the relaxation of trade barriers, the modernization of economically and subsequently culturally putting pressure on the country's conservative values. However, Franco held power until his death in November 1975. Soon after, the transition to democracy began. The 1977 amnesty law was passed in which Franco's followers were given immunity for past offenses in return for supporting the transition.

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Uniform

Photographs taken at a ceremony in October 1933 when Falange EspaÃÆ' Â ± ola de las JONS was founded did not show anyone wearing a uniform, but pictures of the Junta PolÃÆ'tica meeting a year then show some (but not all) members in official uniform. It consists of a dark blue shirt with epaulettes and black trousers. The left pocket of the shirt symbolizes the Falange. Women wear blue shirts and knee-high black skirts, with leather belts that symbolize Falange's emblem on the buckle. At a meeting at Teatro CalderÃÆ'³n in Valladolid in March 1934 the hall was filled with banners and badges, and many participants wore blue shirts, visually displaying what José © Antonio Primo de Rivera calls "the spirit of service and sacrifice, the hermit and the military concept of life. "Then, upscale women may use the Falangist badge on their clothes as fashion accessories. When Carmen Primo de Rivera, sister JosÃÆ'Â © Antonio, married in December 1938, she had yokes and arrows embroidered on her wedding dress. After JosÃÆ'Â © Antonio died, a black tie was added in his memory.

After union with the Carlis, the original Falange uniform became important in identifying the original Falangis. The red beret has become a symbol of karlism in the 1860s. The new party, commonly known as Movimiento Nacional, was given a uniform with a Falangis blue shirt, red Caret berets and a military belt. The party symbol is the yoke and the Falangis arrow. A portrait of Franco by Ignacio Zuloaga from 1940 shows him wearing a blue shirt, military boots and jodhpurs, and a red beret of requetÃÆ'Â © s.

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Heraldic devices, symbols and icons

Mark

At Pronunciamiento 17 and 18 July 1936, rebel military forces used national flags with their superimposed insignia, meaning, the current "tricolor" with the 1869 emblem, which was approved. by the Spanish Constitution of 1931. However, in operations, particularly in air and naval combat, the rebels soon found confusion in distinguishing their units from those of the government. Also, in a heterogeneous rebel political family, the Carlis in Navarre insist on going to battle with red and gold or white embroidered red flags, known as burgundy San Andrà © s, and they include various symbols with a mixture of monarchic and religious symbols , the latter is specifically directed at the worship of "the Sacred Heart".

The Government aims to resolve this flag situation with the Decree of 29 August 1936, signed by General Miguel Cabanellas, who returned the red and yellow flags. There is no reference to dimensions or symbols, so rebel forces use a number of different weapons. To resolve this situation, the Junta added an order for Decision on 13 September 1936, signed by Colonel Federico Montaner. It defines the shape and dimension of the Army's flag to be the same as it was before the Republic's proclamation. The emblem belongs to the Republic. Finally, considering the purpose of Falange, the new design for the emblem was officially determined and governed by Decision number 470, February 2, 1938, signed by General Franco.

Escutcheon

Escutcheon, known as "Eagle escutcheon", and then representing his rebel and ideological group, came into force after the conflict as a national escutcheon for Spain. This included some minor technical improvements approved in 1945, during the period of the Francois State itself and also during the democratic transition period until 1981. A certain symbolic change of value was approved in 1977, much like making the eagle's wings much more open.

With strict directions from the Franco government, the shield design for the national emblem represents a traditional departure that has been used in various forms since 1868. After this change, the Spanish escutcheon is attached to the State and not the Monarchy. Without affecting the basic design, the shield is divided into four with the symbols of Castille, LeÃÆ'³n, Aragon and Navarre, plus the  «Â« point  »Granada. The inclusion of other historical announcer elements gives a clear symbolic meaning: "A set of arrows and yoke of the Catholic Monarchy, whose adoption as a badge is one of our great Falange's successes, should appear in the official arm to show what it must be the tone of the New Country."

The eagle at Franco Franco has been used in the arms of the Catholic Monarchy. It is the Eagle of St. John the Evangelist, in which Queen Isabella I of Castile was used on the evangelist espasscheon which he added the words of sub umbra alarum tuarum protégé nos (protecting us under the shadow of your wings). The emblem used by Franco is similar to the Catholic monarchy, the Aragonian-Sicilian arm replaced by the Navarre people, the addition of the Pillars of Hercules and the motto of One, Great and Free. .

Origin of Yoke, arrow, and Gordian node

In the Spanish heraldic tradition, the yoke, arrow set and Gordian Knot, are elements that join the leaves and pomegranates and the motto of Tanto monta, monta tanto Equal equality, personal motto and prenuptial agreement of Catholic Monarch Isabella I of Castile and Ferdinand II of Aragon, embodied in Pedro Marcuello's song. This motto is used on the second weapon Monarch of 1475. They make a deal, now called Concordia de Segovia and the symbol is a graphical representation of this pact that unites the two most important kings on the peninsula. This is the oldest known image of escutcheon.

The bundle of arrows may come from Roman fasces, a bundle of stems and axes by projecting a knife, brought before the judge to show their strength. Arrows point downward to show that they are ready for use in executing criminals or for war. With the marriages of Ferdinand and Isabella, the bundle of arrows meant the union of Castile and Aragon to create Spain. His yoke belonged to Isabel and Ferdinand's arrows. The F is the first letter of the name Fernando, and the letter Y is the first letter of Isabella. Gordian knot, cut, unite the two. The number of arrows varies, but always points down. Over time, the Catholic Monarchist badge spread to other heraldic compositions, and was adopted in several variants as a symbol of not only cities and towns such as Ronda, Marbella and Málaga, but also Puerto Rico and the Netherlands.

Falange symbol

The adoption of this symbol is described by a professor at the University of Granada, Fernando de los RÃÆ'os, who has a socialist tendency. In a class about the political laws of the Fascist state and its symbols, he draws on the blackboard a pair of arrows linked to the yoke, indicating that this would be a symbol of Fascism and had been born or raised in Spain. He said that if ever there was Spanish fascism, this would be a symbol. Juan Aparicio LÃÆ'³pez, a student attending the class, suggested the adoption of this symbol for JONS OnÃÆ' Â © simo Redondo and Ramiro Ledesma Ramos (Juntas de Ofensiva Nacional-Sindicalista).He also proposed 'red and black 'and the slogan "Spanish: one, great and free." JONS adopted the indentations and arrows, which soon became popular because of its geometric simplicity, warlike symbolism, and prayer in a time when Spain was very noble. This emblem was adopted by Falange on at the merger of 13 February 1934. Kukan and arrows represent the unification of the five kingdoms of Castile, Leon, Aragon, Granada and Navarre, and the national unity and glory of the Ferdinand and Isabella periods are the persistent themes of Franco Spanish.

Poet and activist Rafael SÃÆ'¡nchez Mazas writes, in an issue of El Fascio magazine 1933 the reason for the use of Spanish Falange from some aspects used by the Catholic Monarchy is because of their origin in the works of the Roman poet Virgil (70 BC - 19 BC). The symbolism of the arrow, as the expression of war used in Virgil Aeneid , and the yoke, the symbol for agriculture, is based on Virgil's poem, Georgics, and is intended to give the falangist symbolism: ... We integrate yoke and set arrow into the symbol. If the yoke is without a heavy arrow, the arrow without the yoke is in danger of becoming too scattered. We change, not policy, discipline, behavior, style, way of being, education. Those who are responsible for Falange's ideology, such as JosÃÆ'Â © Antonio Primo de Rivera, Juan Aparicio, Ernesto GimÃÆ'Â © nez Caballero, Ramiro Ledesma, Orbegozo, wrote in the journal Fascio chosen also close to Italian Fascism.

VÃÆ'ctor

"Winner" is a symbol of the Ancient Roman Empire. After the Milan Decree in 313 AD, crismÃÆ'³n appeared on coins, flags and eventually also became part of the shield of the Roman legion. According to legend, the night before the battle of Ponte Milvio, crismÃÆ'³n with the words in hoc signo vinsi (In this sign, you conquered ') it seems the Emperor Constantine the Great in his dream. The next day the Emperor replaced the Imperial eagle by crismÃÆ'³n on the standard, labarum , and he won the battle. Over time, gradually incorporated, in various forms, on the Roman crown. It has become a symbol of victory and victory. From the fourteenth century, it was adopted as a symbol for doctors by some Spanish universities, such as the University of Salamanca and later AlcalÃÆ'¡ de Henares, and in mural inscriptions performed on red or black paint that remain to this day. Finally, it was chosen as suitable for use at Victory Parade (July 18, 1939) and, after that, the entire dictatorship of Franco, as the emblem of Franco. It is mistakenly thought to have been designed by Corintio Haza, which incorporates the astrological symbol in the emblem to protect Caudillo.

Guidon, head of the Standard Coat State and weapons of Franco

The road signs, personal military flags, and head of State standards were made in 1940 and then used until the death of the dictator. The line between the two dragons separates the two Hercules Pillars which have a silver column, the golden capital of Corinth and headed by a crown. The crown that is closest to the line, which is always in the column placed at the bottom of the flag, is the Imperial crown with the center erect bar. The one in the other column is the crown of the Kingdom, it has a more open top and is always in a column placed at the top of the flag. The Royal Bend of Castile, which is a personal badge of Castilian Monarchs and later used by the House of Habsburg, was used as a basis for the creation of escutcheon. Standards, flags flown in official residence, barracks and on board the Spanish Navy, are square with the elements mentioned above. La Banda de Castilla and Column Hercules forms part of a private escuteon used by Franco as Head of State. The symbols also contain the Laureate Cross of Saint Ferdinand as a supporter and a crooked open crown known as the crown of military leadership.

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Franco Statue

The statues represent a diverse representation of statues of dictators: statues, horse statues, etc., which are placed by the state in many Spanish cities. The goal of having many statues has changed over time. It has been argued that until 1959 (and especially in the 1940s) the goal of many statues was to legitimize the state and "perpetuate the memory of victory". It further said that in the 1960s it was a special award to show "the appreciation of Franco and his achievements" (in the spirit of commemorating the 25th Anniversary of Peace). In the last period (after Franco's death until 1978) the statues were to "secure memories" of "unchanging destinations.

The most important horsemen are placed in prominent places in Valencia, Santander and Nuevos Ministerios in Madrid. The original was designed in 1959 by JosÃÆ'Â © Capuz Mamano. The statue is located at Complutense University in Madrid, with another copy in Barcelona, ​​Zaragoza (1948), Melilla, Ferrol, and the Maeztu Ramiro Institute in Madrid (1942, smaller than the original and moved to the Infantry Academy at Toledo in the 1980s to the Infantry Academy in Toledo.

The places where the statues can now be found:

  • Ferrol: a statue taller than six meters, in Franco's birthplace. Originally stationed at la Plaza de Espaà ± a, now at the Museo Naval de HerrerÃÆ'as, inside a military naval shipyard.
  • Toledo: on the side of the main Facade of the Infantry Academy in Toledo.
  • Valencia: a dictator's horse statue drawn from Valencia in 1983 and now preserved in the courtyard of the Santo Domingo monastery.
  • Melilla: retains the only Franco statue that can be seen standing on a public road and, after being withdrawn in 2005 due to roadwork to be done, is placed back about 50 meters from its previous location. This statue was made before Franco became Head of State and celebrated his achievements in the African War.
  • Tenerife: in the city of El Rosario, there is a pedestal with a statue of Franco, who notes that in June 1936, the general leader of the Canary Islands (Franco) met there with the garrison officers to prepare for the uprising.
  • La CoruÃÆ' Â ± a: in various parts of the city, there are statues and placards, with a picture of a riding dictator surrounded by a Moorish guard from the Maria Pita Palace.
  • Oviedo: next to San Francisco Park and inside the building complex belonging to the Civil Government of Asturias, a bronze statue of Franco on the side overlooking the park.

The statue was recently deleted

  • Until February 2010, in Ceuta there was a monument called "Franco's Feet," where the footprints were beside the only temple in town.
  • The last statue of Franco di Santander was withdrawn on December 18, 2008.
  • A Franco statue in the Zaragoza Military Academy yard was withdrawn in August 2006.
  • The statue located in Puebla de Vallbona, Valencia was removed in September 2005.
  • In Guadalajara, in March 2005, a decision was taken to remove General Franco's statue from BeladÃÆ'ez Square and the statue of JosÃÆ'Â © Antonio Primo de Rivera Park Concordia.
  • On March 17, 2005, the statue was removed from Nuevos Ministerios at Paseo de la Castellana in Madrid.
  • On June 9, 2017, the stone statue was removed from Plaza Mayor in Salamanca

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Monuments

War memorials and Plaques to "The Fall for the Lord and for Spain. "

Biblical monuments and plaques for those "The Fall to God and Spain" were placed in many villages, mostly outside the church. They contain a list of names of the dead belonging to the Spanish Nationalist party followed by the declaration 'Present!' similar to JosÃÆ'Â © Antonio Primo de Rivera. The plaques, although there are many types, are usually made of marble and coated with bronze or other metals. Sometimes a placard is placed on the wall of the church, or if there is a wall nearby, at the funeral of the victim mentioned above the plaque. If there is a monument in the shape of a cross or a low obelisk that records the names, a plaque attaches to it. Many places have now chosen to move this type of monument to the cemetery, and in some cases they have turned into tributes to "fall" from both sides. There is another use of placards, this is at the opening of institutions and infrastructure such as railways, stations, reservoirs, etc., this plaque still exists today. Many plaques and monuments are not retained or withdrawn.

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